ICJudaism: A Teacher’s Guide to Judaism

      Hosted by ICTeachers                                                                Formerly: Mike’s Rough Guide to Judaism

Disclaimer:

The contents of these pages represent the author’s personal views, experience and understanding.
There are bound to be some things here that some Jews would disagree with.

 

Jewish Diversity (2)

Progressive Jews tend towards a more interpretive view of the rules and customs. Progressive Judaism sees a need to adapt the beliefs and practices of Judaism to modern circumstances, particularly in regard to beliefs and practices which have arisen from Rabbinic interpretation. Progressive Jews are not less serious about their faith but have a different understanding of it.

One obvious difference between progressive and orthodox communities is in the role of women. Progressive communities usually take a more "equal opportunities" view of the roles of men and women in both community and religious life (hence in a progressive community men and women might sit together in the synagogue, women might take an active part in services and the rabbi might be female - all of which would be unthinkable for an orthodox community).

Another difference would be the extent to which the vernacular is used in services. An orthodox service would be conducted almost entirely in Hebrew, with the exception of the D'var Torah (literally words about the Torah - ie. the sermon) and, in the UK, the prayer for the Sovereign. A progressive service would be conducted in a mix of Hebrew and (in Britain) English. Two main movements of progressive Jews in Britain are the Liberal Synagogue and the Movement for Reform Judaism.

Other Groups

There are also a number of other movements within Judaism. 2 of particular note are Masorti Judaism (Often called Conservative Judaism) which sits somewhere between Modern Orthodoxy and Progressivism, and Karaite Judaism which can be thought of as a quite separate “wing”  of the faith, taking a very different line on what does and what does not constitute Jewish Law; Karaite Jews do not include the rabbinical commentaries or the interpretations of the Talmud as part of Jewish Law.

It is, perhaps worth noting that in the USA, Jewish groupings are named differently and there is no exact match between UK and US groupings eg. The American Conservative movement is most like the British Masorti movement, whilst American Reform is more akin to British Liberal.

Variations in Belief

Within any Jewish community (except, perhaps, the Charedi) you could expect to find wide variations in the degree to which individuals are observant. Observant Jews are often referred to as being frum (the u is pronounced as in full).

There are many who see being Jewish more in cultural or ethnic than in religious terms and, indeed, there are many Jews who would claim also to be atheists!

Isaac Asimov, the writer, was once cornered by a friendly but persistent Orthodox rabbi. Asimov said that he was an atheist, but the rabbi kept pressing him. "Yes, yes," the rabbi insisted, "but what kind of atheist?" Asimov finally caught on, and said, "A Jewish atheist." The rabbi, apparently, was joyful.

Independent Communities

Across most of Judaism, each synagogue community is a self-governing entity which may choose to affiliate to one of the major groupings or may, indeed, choose to remain independent. Thus, no two communities are identical in belief or practice.

How Many?

According to the last census for which figures are available (2021) there are 271,327 people in England and Wales who identify as Jewish, although due to the voluntary nature of the question on faith and under-reporting, this figure is probably an undserestiomate. The Institute for Jewish Policy Research estimates that the actual figure is closer to 290,000, slightly more than half (53.6%)of whom live in Greater London. Jews represent around 0.5% of the population.

 

According to the Board of Deputies of British Jews (the national representative body), a quarter (26%) of Jews describe themselves as being ‘Traditional’ (which would include Modern Orthodox); a similar proportion (24%) as ‘Secular/Cultural’; and a minority (16%) as ‘Orthodox’ or ‘Charedi’. 18% describe themselves as ‘Reform / Progressive’.

 

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